Until the 1970s, traditional Conservative and liberal Orthodox synagogues had a substantial area of overlap, with many congregations calling themselves either Orthodox or Conservative having a similar combination of a traditional liturgy in a synagogue with mixed gender seating, together with traditional but lenient or lax personal observance among themembership. "Orthodox" and "Conservative" congregations could be almost identical in liturgy and practices, with a substantial interdenominational blurring. Changes in both the Conservative and Orthodox movements came to distinguish both movements more clearly, leaving an increasing gap in between.
As a result, Conservadox Jews, who a generation ago could feel very comfortable in either an Orthodox or a Conservative setting, have become increasingly isolated from both Conservative and Orthodox Judaism as the gap between the two has widened. This trend has resulted in attempts to experiment in new organizations and liturgical styles at both the rightof Conservatism and the left of Orthodoxy to appeal to this constituency.
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